If we sum up capitalism as detrimental to society, and that a new society must emerge to benefit people instead exploit and oppress them, strategies must be developed to help people make the transformation. So since the principle of concentration defines capitalism, any dual and contending social system bases itself upon dilution.
Should capitalism concentrate wealth in as few hands as possible, then our social system must dilute it to benefit as many folks as possible. Where power has become concentrated, there must be methods and strategies for distributing power. If capitalism concentrates the class question, we must thoroly dilute class relations. If politics is economics concentrated, then a diluted political process must replace it. The tyranny of the few can overthrown for a society where all members have an equal stake.
To end this tyranny by the oligarchs, at least a handful of strategies can be proposed in answer to concentrated wealth and power. The time has come for society to seriously examine alternatives to capitalism.
Banks arose for the selfish act of concentrating wealth, so collectives and co-operatives can be built by workers to begin wealth distribution. By contrast, workers collectives exist as political units where people live and work in unity. A revolutionary party is a form of political collective, with democratic structures based upon the principle of volunteerism. Unions are supposed to function like collectives. The organizational structure of community centers, co-ops and other formations may operated along the lines of a collective.
The political component of any collective must have as its objective wealth dilution, plus the consolidation of all its members under revolutionary discipline.
A co-operative operates differently than a collective. Members of a co-operative do not have a formal tie to it, in many cases. The co-operative exists to serve as an outlet for merchants to sell their wares or for workers to have collective buying power. Childcare collectives for working mothers have been very successful. A collective may help individuals locate jobs or education or other services. co-ops have a more limited function than collectives, being organized most often around specific economic needs.
All membership in a co-operative or collective is voluntary and democratic. Rules are decided and those who refuse to follow them may face expulsion.
Community control of policing may be operated along the lines of a co-operative oversight body. This concept, of which the Black Panther Party was its most strident advocate, arose to dilute the political force which imposed itself upon the colonized black community.
Militaries, police forces, private security firms and other forces of armed men exist for the concentration of power. Concentrated power exists because a small class needs to exercise control over the masses. Workers need no armed managers to force them to produce; but that is what society is coming to, with the growing economic crisis. Concentrated wealth and power represents the greatest threat to life, liberty and the pursuit of happiness for everybody except the international financiers.
Diluting power by redistributing it thru society strips away the effects of systematic oppression, political repression, in reality. The mere fact that concentrated political power resides in the hands of an exclusive minority means that repression exists. Not just the potential for repression, but actual repression exists in all capitalist societies with standing armies and police forces. People currently refuse to rise up because they fear the murderous power of the State. This power can be deployed for whatever reason and at which ever time the power structure chooses. Society does not have to be in an uprising for this to happen.
Fascism maintained its grip on Argentina, Paraguay and Chile long after the revolutionary sectors had been subdued. Concentrated power has always violently expressed itself in colonial and neo-colonial zones. Without concentrated power, repression cannot take place. Concentrated power is, simply, repression itself.
How do people dilute political power, that is, how to strip it from the control of a bloodsucking, capitalist two-party system? This same two-party system has led the world economy directly to this seething crisis point. So by imposing term limits the masses can erode this power and the influence of the corporate financiers who back them. Build upon the outrage against the current Congress and other politicos. Demand term limits; even build work for a referendum.
This must be done. This way, new work can break ground for revolutionaries in the Left.
Dialectics is like mathematics: identify the problem, define, then solve for the correct answer. When the terms or problem appears complex, simplify it by breaking it down into sections. Identify, define and solve for each section, then apply the appropriate functions joining those sections together and solve for the entire problem.
For Imperialism, neo-colonialism provides the workaround for the concentrated class question but we have to recognize neo-colonialism as a redundant and moribund structure. What those outside the formal colonies call racism, what the white Left refers to as “superexploitation”, colonialism appears to have been vanquished. However, colonialism has merely acquired the face of the colonized, as Frantz Fanon explained in “Black Skins, White Mask”. The struggle to identify with the colonizer leads to an oppressive relationship over the colonized.
Organizers must attack the concentrated class question at its root. Which means splitting racist white workers by winning progressive and revolutionary white workers over to the anti-colonialist/anti-imperialist struggle. It means deepening the political education process. It means giving these workers the opportunity to blend with Africans, Chicanos and other colonized nationalities so that Internationalism may have a concrete shape.
A great deal of work lay ahead, and the answers cannot be formulated by any one person or group. Yet a push in the right direction is necessary. We need all the components of society to make this transformation. In this time of crisis, we have a little space to accomplish this work, but the urgency of the hour must be impressed upon everybody interested in finding a solution.
Power to the People!
Pamberi ne Chimurenga!
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