Flogging the Willie Lynches

Defeat Neo-Colonial Ideology!

An African patriot, a brother from the DR Congo, recently stated on his Facebook page that he had just crossed the James River (Virginia), where Willie Lynch supposedly delivered his infamous speech. This young brother, a steeled freedom fighter for the Congolese African people, has obviously been exposed to the mythology of the black middle class. Willie Lynch never delivered any speeches in Virginia on how whip crackers need to manage their slaves. Yet he did not kno this, and mistook the urban legend as fact.

Needless to say, this myth has been made famous by people like Louis Farrakhan, Jesse Jackson and Al Sharpton, to name a few. Today, it is often used to explain the “self-inflicted” disasters within the ghetto, the African colony inside the United States.

The ghetto, as a colony or neo-colony, whichever you prefer, is a destabilized zone. Capitalism destabilizes class forces across the social spectrum.

This is the character of Capitalism. It destablizes the producing classes as a matter of policy, by creating dependency. At the same time, Capitalism destabilizes the middle class (petty bourgeoisie) because that class resides between the ruling class (capitalist class, or bourgeoisie) and the producing classes. African people produce everything society needs for its existence. We do not need the bourgeoisie or its managerial base, the middle class, but currently we maintain this relationship.

The Capitalist class is also currently experiencing widespread destabilization because of the currency manipulation by the international finance sector, the ones who have come out on top economically and politically. Before we panic at what has happened to the Big Three, the banks, and other business entities, we must see corporations as mere tools for concentrating capital (money) in the hands of as few as possible.

Of course, this accumulation of capital assets (land, mines, slaves, machinery, factories and money) began with two horrific, genocidal crimes, the Transatlantic African Captivity (the Maafa) and European settlements in North America (Turtle Island) and elsewhere. This became the origin of capitalist wealth as well as that of destabilization.

The Willie Lynch Speech reflects back to this period (1712, allegedly). Prof Manu Ampim has thoroly debunked Willie Lynch. He has showed how it is out of context with history, as well as submitting sources which lead Africans out of the self-absorbed fascination with their colonial identity and towards a genuine history of struggle.

Jelani Cobb and others have also debunked the Willie Lynch Speech as well. Willie Lynch is an urban myth. It came out of prolly the Seventies and was a middle class reaction to the Black Liberation Movement of the Sixties. Willie Lynch is just an excuse for people to hold onto the old ways Malcolm X, the Panthers and others have worked so tirelessly to vanquish.

There is no better antidote to the colonial mentality, if we may buy into Frantz Fanon, than a firm grasp of history, your accomplishments, the battles we have fought and the causes we have raised.

So the black middle class has no analysis of the financial meltdown and no scientific analysis of class relationships. Without an analysis of economics, how can Farrakhan or Jesse or Sharpton provide leadership? Farrakhan, for one, totally ignores the economic conditions inside our community, except for citing the mantra, “do for self”. Jesse and Sharpton cannot use Willie Lynch to define capitalism, unemployment, regentrification nor any other ill afflicting African people.

The black petty bourgeoisie as a whole cannot solve its own problems. Despite all their education, statistically, they trail white workers in stacking long-term assets such as real estate and retirement funds. Petty bourgeois ideas are inadequate for the purposes of an oppressed nationality. Neo-colonialism is an inadequate exchange for the liberation and unity of African people. Inadequate! The ideology of neo-colonialism keeps us locked in an unprincipled relationship to Capitalism, a relationship which needs to be broken.

Politically Acquired Ideological Deficiency Syndrome (PAIDS) is the way AZAPO Cde Mongezi Sifika Nkomo has described the black middle class. That is a more accurate description and definition than Willie Lynch Syndrome. Here is how PAIDS is described:

…Politically Acquired Ideological Deficiency Syndrome (PAIDS) …
A negro does not believe any other system will ever exist in our lifetimes.
A negro will never work for the Revolution.
A negro may try to convince you that capitalism is forever, that it cannot be destroyed, and that nothing better can possibly exist+
Negroes will work for Imperialism under any circumstances, and will work against the liberation movement in one way or another.

….PAIDS is the trouble with negroes.

Once people understand how alien is the profit-motive for African people, nay, all people, they will aim to break with Capitalism. The working class does not make any profit on its labor; that is impossible. Otherwise, there cannot be profits for the capitalist classes to distribute amongst themselves.

Thus, the question for African people is who shall we follow, our ne(gr)o-colonial leadership, or the revolutionaries who have striven against the Capitalist system? Those of us in the belly of the Beast must make a decision, whether to remain within the System and be digested and excreted thru its bowels or to forge resolute unity and come out thru its heart!

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The Bottom Line About the Economy

Now the latest hype about the global economic situation involves the debate about what has caused it rather than what is actually taking place. Working class people must exercise some critical thinking, because this ruse intends to keep them in the dark. Since black folks are linked into the global economy just like anybody else, we need to get our heads out of the soaps and churches and anywhere else that does not help us gain clarity and substance on this issue.

The economists are inventing red herrings like the “global savings glut”. This is nonsense. Who believes that money can be earned thru saving? In terms of working class folks, it makes little sense to save, since inflation eats up savings. The annual 3% inflation rate results in only a 1% yearly savings on your money, if banked. Outside of the industrialized countries, there is no return because inflation is much steeper. If you are a middle class person trying to save, your higher education is not paying off.

Not only that, but the Savings & Loans crisis of the Eighties and Nineties definitely scared the US public away from savings and stampeded them towards more sophisticated types of swindles, such as retirement plans based upon 401k and KEOGHs. Just because an activity is approved by Congress, and filled with volumes of small type that only a lawyer can understand, does not make it honest. No black worker has any business playing the stock market without knowing the dollar value of one point on the DJIA or having $250k to throw away in a money-manager fund. ‘Investment’ means only fools leverage all their assets on a gamble.

So if the economists were discussing stock-based retirement funds as a form of savings, consider that misinformation. The New York Review of Books and PEN World Voices presented a symposium on the world economic crisis at the Metropolitan Museum of Art on April 30. At that time, the idea was proposed that savings had driven down interests rates when, in fact, the Fed and the European Common Bank (ECB) themselves dictate interest rates. Not only that, North America and Europe in no way represent the globe.

It is important to repudiate any notion which dismisses the theory that the ruling class manipulated the financial system for their own benefit. The theory proposed by the symposium flies in the face of every scandal from Enron to Bernie Madoff. It contradicts the events which demanded welfare (bail outs?) for the banks.

Folks must not be duped by the highly esteemed panelists at that event, former senator Bill Bradley, Niall Ferguson, Paul Krugman, Nouriel Roubini, George Soros, and Robin Wells, and Jeff Madrick as moderator. Not one of them has an analysis which serves the interests of the millions of people who form the basis of the US domestic economy; not one of them even speaks the language of every day people.

When the banks pressed the Fed to raise interest rates, this became the primary trigger for the financial meltdown. While most folks think of the banks as finance institutions, the bank is a tool for making money. It is an instrument for concentrating money. Concentrated money becomes capital. Working class people lack capital. They sell their labor for a wage. Capitalists do not earn wages. They make money not thru labor or savings but by skimming value from what labor produces.

If ten laborers in a gold mine work together to extract one ton of gold daily which has a value of $900 per ounce, not one of them makes $900 per day, or even half of that. Even if their combined labor only extracts ten pounds of gold a day, who gets the money? The workers do not earn enuf to save. The value of the gold gets concentrated at the top of the chain, by people who trade paper with a value printed upon it, in exchange for the real value that has been extracted from the mine. This practice prevails thru out the bloodsucking capitalist system, where a few people live exorbitantly upon the backs of five billion working people worldwide.

This paper money has a value assigned to it. This value can be manipulated easier than anything else. After all, the paper has no real value! Today, one dollar may be as strong as yesterday’s ten dollar bill; tomorrow, that same one dollar note may be devalued so that it is only worth five cents. Entire societies remain at risk as a worker in this type of system.

So the monies the panelists claimed were tied up in savings actually were being poured into a volatile market, the stock market, another place ruled by paper tigers. Over the last thirty years, real wages failed to keep pace with inflation and the cost of living. Working people lacked the ability to save. However, amid the fears that Social Security would dry up before they could retire, they put a few hard earned extra dollars into stock-based retirement funds. Human relations managers and other company officials pulled their workers off assembly lines to sell them pyramid and ponzi schemes called a KEOGH or IRA or 401k Plan. These talks sounded something like the average MLM hustle, where the guy at the top of the chain makes all the money and the suckers who bought into it are left holding the bag. That is precisely what happened in instances such as MCI-Worldcom, Tyco, Enron, and others all the way thru the  Madoff scandal. These were all multi-billion dollar scams.

Now, this symposium happened in April. Do not forget, several weeks earlier, pretty much the same crew had called for the goverrnment to nationalize the banks. Their analysis continues shifting, while the causes for this period of voodoo economics involve financial manipulation, pure and simple. Prior to the curveball idea about interest rates being dictated by savings, the pundits said that the financial crunch happened because people were living on debt, another shattered theory.

People were indeed living on debt, yet that is not the reason for the crisis. People were forced to live on debt because wages did not keep pace with rising costs. Remember the old adage: “When creditors enforce collections, that results in market corrections.” So for folks living in debt, their very existence has become manipulated by those who control wages and prices. Stay tuned to the media, because within the next few weeks they will cook up a new rationale for the problems they continue heaping on the backs of poor and working people.

Happy Birthday Greetings to MAJ from Subcommandante Marcos

via:  Greg Ruggiero

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Hi All–

I thought you would like this birthday letter written to Mumia ten years ago by Subcomandante Insurgente Marcos spokesperson for the clandestine Mexican insurgent group, the Zapatistas. The original letter was written in Spanish. Both the English and Spanish versions were first published here in the books “Our Word is Our Weapon, Selected Writings of Subcomandante Insurgente Marcos” and “Nuestra Arma es Nuestra Palabra.”

La lucha sigue!

va un abrazo desde Brooklyn,

Greg


Greg Ruggiero | Editor | City Lights Books | www.citylights.com

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Letter To Mumia Abu-Jamal

April 24, 1999

For: Mumia Abu-Jamal, American Union

From: Subcomandante Insurgente Marcos, Mexico


Mr. Mumia:

I am writing to you in the name of the men, women, children and elderly of the Zapatista National Liberation Army in order to congratulate you on April 24, your birthday.

Perhaps you have heard of us. We are Mexican, mostly indigenous, and we took up arms on January 1, 1994 demanding a voice, a face and a name for the forgotten of the earth.

Since then, the Mexican government has made war on us, pursues and harasses us seeking our death, our disappearance and our absolute silence. The reason? These lands are rich with oil, uranium and precious lumber. The government wants them for the great transnational companies. We want them for all Mexicans. The government sees our lands as a business. We see our history written in these lands. In order to defend our right (and that of all Mexicans) to live with liberty, democracy, justice and dignity we became an army and took on a name, a voice and face.

Perhaps you wonder how we know of you, about your birthday, and why it is that we extend this long bridge which goes from the mountains of the Mexican Southeast to the prison of Pennsylvania where you are incarcerated unjustly. Many good people from many parts of the world have spoken of you, through them we have learned how you were ambushed by the North American police in December of 1981, of the lies which they constructed in the procedures against you, and of your death sentence in 1982. We learned about your birthday through the international mobilizations which, under the name of “Millions for Mumia,” are being prepared this April 24.

It is harder to explain this bridge which this letter extends, it is more complicated. I could tell you that, for the powerful of Mexico and the government, to be indigenous, or to look indigenous, is reason for disdain, abhorrence, distrust and hatred. The racism which now floods the palaces of power in Mexico goes to the extreme of carrying out a war of extermination and genocide against millions of indigenous. I am sure that you will find similarities with what power in the United States does with the so-called “people of color” (African-American, Chicanos, Puerto Ricans, Asians, North American Indians and any other peoples who do not have the insipid color of money).

We are also “people of color” (the same color as our brothers who have Mexican blood and live and struggle in the American Union). Our color is “brown,” the color of the earth, the color from which we take our history, our strength, our wisdom and our hope. But in order to struggle we add the color black to our brown. We use black ski-masks to show our faces, only then can we be seen and heard. Following the advice of an indigenous Mayan elder, who explained to us the meaning of the color black, we chose this color.

Old Don Antonio, this wise elder, died in these rebel Zapatista lands in March of 1994, a victim of tuberculosis which gnawed away at his lungs and his breath. Old Don Antonio used to tell us that from black came light and from there came the stars which light up the sky around the world. He recounted a story of a long time ago (in the times when time was not measured), when the first gods were given the task of giving birth to the world. In one of their meetings they understood that the world needed to have life and movement, and to have life and movement, light was necessary. Then they thought of making the sun in order that the days move and so that there would be day and night and time for struggling and time for making love, and the world would go walking with the days and nights. The gods had their meeting and made this agreement in front of a large fire, and they knew it was necessary that one of them be sacrificed by throwing himself into the fire and himself become fire and fly into the sky. The gods thought that the sun’s work was the most important, so they chose the most beautiful god so that he would fly into the fire and become the sun. But he was afraid. Then the smallest god, the one who was black, said he was not afraid and he threw himself into the fire and became the sun. Then the world had light and movement, and there was time for struggle and time for love, and while it was day the bodies worked to make the world and while it was night the bodies made love and sparkles filled the darkness.

This is what Old Don Antonio told us and that is why we use black ski masks. So we are of the color brown and of the color black. But we are also the color yellow, because the first people who walked these lands were made of corn so they would be true. And we are also red because this is the call of blood which has dignity, and we are also blue because we are the sky in which we fly, and green for the mountain which is our house and our strength. And we are white because we are paper so that tomorrow can write its story.

So we are 7 colors because there were 7 first gods who birthed the world.

This is what Old Don Antonio said long ago and now I tell you this story so that you may understand the reason for this bridge of paper and ink which I send to you all the way from the mountains of the Mexican Southeast.

And also so that you may understand that with this bridge go greetings and embraces for Leonard Peltier (who is in the prison at Leavenworth, Kansas), and for the more than 100 political prisoners in the USA who are the victims of injustice, stupidity and authoritarianism.

And with this letter-bridge walks as well a greeting for the Dine (the Navajo), who fight in Big Mountain, Arizona against the violations of their traditional Dine religious practices.” They struggle against those who favor large businesses instead of respect for the religious freedom of Indian peoples, against those who want to destroy sacred grounds and ceremonial sites (as is the case of Peabody Western Coal Company which, without reason, wants to take the lands and the land rights, and the history which belong to the Dine and their future generations.)

But this letter-bridge has more than just stories of resistance against North American injustice. In the extreme south of our continent, in Chile, the indigenous Mapuche women in the Pewenche Center of Alto Bio-Bio confront stupidity. Bertha and Nicolasa Quintreman are accused of “mistreating” members of the armed forces of the Chilean government. There you have it.  An armed military unit with rifles, sticks, and tear-gas, protected by bulletproof vests, helmets and shields, accuse two indigenous women of “mistreatment.” But Bertha is 74 years old and Nicolasa is 60. How is it possible that two elderly people confronted a “heroic” group of heavily-armed military? Because they are Mapuche. The story is the same as that of the Dine brothers and sisters of Arizona—it repeats itself throughout the Americas. A company—ENDESA—wants the Mapuches’ land, and in spite of the law which protects the indigenous, the government is on the side of the companies. The Mapuche students have pointed out that the government and the company with the military intelligence made a “study” of the Mapuche communities and concluded that the Mapuche could not think, defend themselves, resist, or build a better future for themselves. Apparently, the study was wrong.

Now it occurs to me that, perhaps the powerful in North America carried out a similar “military intelligence” study (frankly, this is a contradiction, because those of us who are military are not intelligent, if we were we would not be military) about the case of the Dine in Arizona, about Leonard Peltier, about other political prisoners, about yourself, Mr. Mumia.

Perhaps they made this study and came to the conclusion that they might be able to violate justice and reason, to assault history and lose the truth, and that no one would say anything. The Dine Indians would stand by and watch the destruction of the most sacred of their history, Leonard Peltier would be alone, and you, Mister Mumia, would be silenced. ( I remember your own words: “They not only want my death, they want my silence.”)

But the studies were wrong. Happy mistake? The Dine resist against those who would kill their memory, Leonard Peltier is accompanied by all those who demand his liberty, and you sir, today you speak and shout with all the voices which celebrate your birthday as all birthdays should be celebrated, by struggling.

Mr. Mumia:

We have nothing big to give you as a gift for your birthday. It is poor and little, but all of us send you an abrazo—an embrace.

We hope that when you gain your freedom you will come to visit us. Then we will give you a birthday party, even if it isn’t April 24, it will be an unbirthday party. There will be music, dance and talk, which are the means by which men and women of all colors understand and know one another, and build bridges over which they walk together, towards history, towards tomorrow.

Happy Birthday!

Vale. We greet you and may justice and truth find their place.

From the mountains of the Mexican Southeast,

Subcomandante Insurgente Marcos

Mexico, April of 1999

P.S. I read somewhere that you are a father and a grandfather. So I am sending you a gift for your children and grandchildren. It is a little wooden car with Zapatistas dressed in black ski-masks.

Tell your children and grandchildren that it is a gift the Zapatistas have sent you. You can explain to them that there are people of all colors everywhere, just like you, who want justice, liberty and democracy for people of all colors.

Letter To the Supreme Court of Pennsylvania, USA

April of 1999

For: Mr. Tom Ridge

Governor of Pennsylvania

United States, North America

From : Subcomandante Insurgente Marcos

Mexico


To the Magistrate and Governor

Dear sirs:

I write to you in the name of the men, women, children and elderly of the EZLN. Most of us are indigenous Mexicans and we struggle for liberty, democracy and justice.

The purpose of the following letter is to demand justice in the case of Mr. Mumia Abu-Jamal, condemned unjustly to the death penalty in 1982. As you know, the judicial process against Mister Mumia Abu-Jamal was plagued with lies and irregularities: the police who accuse him lied about a supposed confession of his, one of the witnesses has changed testimony and declared that he was forced to lie or face prison, the ballistic evidence has proved it was impossible that Mister Mumia Abu-Jamal fired the weapon which killed the policeman. This should be enough evidence for a new trial, but even this recourse has been denied to Mister Mumia Abu-Jamal. If the Judicial system of Pennsylvania and the governor are certain of the guilt of Mister Mumia Abu-Jamal, they should not fear a new trial which adheres to the truth.

I do not ask clemency, pardon, nor mercy from you for Mister Mumia Abu-Jamal. I demand justice, something which I believe is within your powers. No one within the Supreme Court of Pennsylvania or governor Tom Ridge has anything to lose. A new trial can bring the truth forward, and justice, supposedly, is all that should matter.

That is all. From the mountains of the Mexican Southeast,

Subcomandante Insurgente Marcos




Check Langalibalele’s Political Journals I & II:
Mbantunyankompong
Kilombo Republic

Kilombo Republic II

Find Langalibalele’s Work also at these Sites:
Whispering Art
Urbanite Dweller
Umshini Wam
Afro Spear
My Train of Thoughts
Assata Shakur Forums


======================================

WELL PAST TIME TO RAISE UP:
Stop the Police State Execution of
MUMIA ABU-JAMAL!!!

Healthcare in the Capitalist Arena

The Foul Legacy of Profit-Making


Healthcare is one of the most important issues in US political and social culture. Tho a catastrophic condition will not likely strike most individuals during their working lives, for those who themselves or family members have crucial health problems  the matter of healthcare poses a concern.

Hospitals and nursing homes practices often leave many in the lurch. Profit making for healthcare institutions means that the bottom line means more than the old adage, “The customer is always right.” In this industry, people’s bodies have become commodities, and even if the quality of service is high, that nearly always depends on level of insurance as well as the condition for which they receive treatment.

For the most part, hospital workers remain overworked and underpaid. Short-staffing means that the institutions have nurses and aids serving more beds than is optimal. In some cases, the hospitals and nursing homes may even take more drastic measures.

In Pittsburgh, workers at two different healthcare systems recently filed lawsuits with the Department of Labor because they did not get paid for hours they worked. University of Pittsburgh Medical Center (UPMC) and West Penn Allegheny Health System (WPAHS) must appear in court as defendants of cases where they cheated workers out of pay:

“Court documents reveal employees of the hospitals deducted half-hour meal breaks out of their paychecks even if they worked through their meal times. The legal action filed also alleges employees were not paid for work performed before and after scheduled shifts and not paid for required training. Any employer who fails to pay employees for hours worked and does not allow for breaks as required by federal guidelines is in violation of U.S. Department of Labor (DOL) http://www.dol.gov wage laws. On Monday, a federal lawsuit for two former Pittsburgh Mercy Health System nurses was filed by their employment attorneys. The documents filed in court state the nurses were not paid for training and work they performed during meal breaks over a three-year period.” (Justice News Flash)

In a country where doctors typically graduate from medical $100,000 in debt, the finance world dominates even in education and medicine. Pressure to make high salaries and establish a practice ties them into a complex web filled with medical suppliers, pharmaceuticals, keeping apace with scientific advances, and their relationships with employers, patients and staff. Compare this with statistics that say doctors live an average of 55 years; profit making does not afford them time to care for their own health and fulfillment.

If one of the wealthiest segments of the population cannot find time to care for its own health, health professionals themselves, what does this say for the rest of us?

Even tho the average worker does not understand how the system of capitalism bases itself on their oppression and exploitation, nevertheless the level of dissatisfaction with the capitalist system continues to mount. With the present economic meltdown weighing heavily upon workers, the middle class and business, no workable alternatives for “weaning” people off of capitalism have become popular. People talk about weaning this country away from foreign oil, however the discussion about the evil of capitalism have yet to become serious.

For this discussion to become serious, the Left has to be courageous. Black Power advocates have to sharpen their line and push the Left. We must take on this role since the problems in our communities are sharper and deeper than in the white community. Imperialist exploitation and oppression concentrates on colonized peoples.

When the wealthiest sectors of the communities receive government giveaways, we have to push the Reparations question. When we see government merging with corporate finance institutions, we must form dual and competing political power. When the unemployment lines swell at the rate of 50,000 lost jobs per month, the time for shutting down capitalism thru strikes and plant takeovers is overdue.

What effective agitational components can we bring to unions and workers, to the churches and masjids, to community centers, small businesses and athletic associations? These are questions begging to be answered, if only the Left will first ask them. All power to the people, and Black Power to the Black Community!

New Approaches to Old Questions

Dialectics Simplified

If we sum up capitalism as detrimental to society, and that a new society must emerge to benefit people instead exploit and oppress them, strategies must be developed to help people make the transformation. So since the principle of concentration defines capitalism, any dual and contending social system bases itself upon dilution.

Should capitalism concentrate wealth in as few hands as possible, then our social system must dilute it to benefit as many folks as possible. Where power has become concentrated, there must be methods and strategies for distributing power. If capitalism concentrates the class question, we must thoroly dilute class relations. If politics is economics concentrated, then a diluted political process must replace it. The tyranny of the few can overthrown for a society where all members have an equal stake.

To end this tyranny by the oligarchs, at least a handful of strategies can be proposed in answer to concentrated wealth and power. The time has come for society to seriously examine alternatives to capitalism.

Banks arose for the selfish act of concentrating wealth, so collectives and co-operatives can be built by workers to begin wealth distribution. By contrast, workers collectives exist as political units where people live and work in unity. A revolutionary party is a form of political collective, with democratic structures based upon the principle of volunteerism. Unions are supposed to function like collectives. The organizational structure of community centers, co-ops and other formations may operated along the lines of a collective.

The political component of any collective must have as its objective wealth dilution, plus the consolidation of all its members under revolutionary discipline.

A co-operative operates differently than a collective. Members of a co-operative do not have a formal tie to it, in many cases. The co-operative exists to serve as an outlet for merchants to sell their wares or for workers to have collective buying power. Childcare collectives for working mothers have been very successful. A collective may help individuals locate jobs or education or other services. co-ops have a more limited function than collectives, being organized most often around specific economic needs.

All membership in a co-operative or collective is voluntary and democratic. Rules are decided and those who refuse to follow them may face expulsion.

Community control of policing may be operated along the lines of a co-operative oversight body. This concept, of which the Black Panther Party was its most strident advocate, arose to dilute the political force which imposed itself upon the colonized black community.

Militaries, police forces, private security firms and other forces of armed men exist for the concentration of power. Concentrated power exists because a small class needs to exercise control over the masses. Workers  need no armed managers to force them to produce; but that is what society is coming to, with the growing economic crisis. Concentrated wealth and power represents the greatest threat to life, liberty and the pursuit of happiness for everybody except the international financiers.

Diluting power by redistributing it thru society strips away the effects of systematic oppression, political repression, in reality. The mere fact that concentrated political power resides in the hands of an exclusive minority means that repression exists. Not just the potential for repression, but actual repression exists in all capitalist societies with standing armies and police forces. People currently refuse to rise up because they fear the murderous power of the State. This power can be deployed for whatever reason and at which ever time the power structure chooses. Society does not have to be in an uprising for this to happen.

Fascism maintained its grip on Argentina, Paraguay and Chile long after the revolutionary sectors had been subdued. Concentrated power has always violently expressed itself in colonial and neo-colonial zones. Without concentrated power, repression cannot take place. Concentrated power is, simply, repression itself.

How do people dilute political power, that is, how to strip it from the control of a bloodsucking, capitalist two-party system? This same two-party system has led the world economy directly to this seething crisis point. So by imposing term limits the masses can erode this power and the influence of the corporate financiers who back them. Build upon the outrage against the current Congress and other politicos. Demand term limits; even build work for a referendum.

This must be done. This way, new work can break ground for revolutionaries in the Left.

Dialectics is like mathematics: identify the problem, define, then solve for the correct answer. When the terms or problem appears complex, simplify it by breaking it down into sections. Identify, define and solve for each section, then apply the appropriate functions joining those sections together and solve for the entire problem.

For Imperialism, neo-colonialism provides the workaround for the concentrated class question but we have to recognize neo-colonialism as a redundant and moribund structure. What those outside the formal colonies call racism, what the white Left refers to as “superexploitation”, colonialism appears to have been vanquished. However, colonialism has merely acquired the face of the colonized, as Frantz Fanon explained in “Black Skins, White Mask”. The struggle to identify with the colonizer leads to an oppressive relationship over the colonized.

Organizers must attack the concentrated class question at its root. Which means splitting racist white workers by winning progressive and revolutionary white workers over to the anti-colonialist/anti-imperialist struggle. It means deepening the political education process. It means giving these workers the opportunity to blend with Africans, Chicanos and other colonized nationalities so that Internationalism may have a concrete shape.

A great deal of work lay ahead, and the answers cannot be formulated by any one person or group. Yet a push in the right direction is necessary. We need all the components of society to make this transformation. In this time of crisis, we have a little space to accomplish this work, but the urgency of the hour must be impressed upon everybody interested in finding a solution.

Power to the People!
Pamberi ne Chimurenga!

A Brief Overview of the Current Crisis

PAIDS, Racism and the Ideological Paradox

This period of capitalism is marked by several key aspects which have been so far discussed and defined, in the main, as challenges which confront the working classes. Summed up in a type of short-hand so as to make for easier understanding, they are as follows:

PAIDS, which is false consciousness amongst the colonized workers
Neo-Colonialism, or the dilution of the concentrated class question
Racism, the Concentrated Class Struggle
The Ideological Paradox: Democracy at work for Neo-Fascist Imperialism
Anti-Imperialism, necessary to downthro Imperialism and birth a new society

To begin with, Politically Acquired Ideological Deficiency Syndrome (PAIDS) means to explain the saturation of false consciousness within the colonized community within the US. However, it can also sufficiently explain all forms of false consciousness within the working classes as well. By false consciousness, PAIDS means any view which identifies with the ruling class and does not help to liberate the oppressed masses. It is marked by either a lack of an anti-imperialist dialectic or outright unity with Imperialism itself.

A seeming paradox posed against false consciousness, racism, as the concentrated class struggle, has simply drawn the greatest volume of discussion and dialog. It seems as tho resistance to a scientific understanding of the class struggle persists. Too many working class people do not seem to grasp that within a class system the class question defines all social relationships.

Neo-colonialism, in all accuracy, does not reflect PAIDS but the dilution of the concentrated class struggle.

To break down racism as an extension of the class question seems to contradict everything that we have been taught about race. Yet people fail to understand that class existed before racial conflict. That is, class societies have existed on every continent on the planet.

They existed prior to capitalism. In slave and feudal societies, caste systems often prevailed. These instance arose when one society conquered another and occupied its territory. The enslaved nationality was subjugated under the yoke of a caste system, its leaders slaughtered and women raped.

Now while this happened under capitalism, and gave the capitalist system its boost and forward momentum, the conquerors no longer occupied neighboring lands. A form of colonialism, they conquered entire continents and transported captives from far away to work the soil. These captives were dramatically different from the conquerors in appearance and culture. So the theory of race evolved.

Having colonized nearly every inch of the Earth, the capitalists codified their domination in laws. In China, the British posted signs stating “No Dogs, and No Chinese Allowed”, as if dogs can read. The US made the transition from slavery to jim crow, having similar strictures. In Rhodesia and South Africa, apartheid was practiced.

The class question became concentrated, focused the way a magnifying glass concentrates the sun, upon the colonized workers. Anyone who says that racism is not the concentrated class struggle has no concept of class, of struggle and of capitalism.

To turn to the economic meltdown, it is just an expression of the Ideological Paradox. People must understand this. The Ideological Paradox is formed from two social phenomenon working in tandem.

Bourgeois Democracy simply allows people to choose their government, then blame them for electing representatives who work against them. Imperialism, international finance capitalism, is the economic system which determines the policy that bourgeois elected leaders must follow. The paradox is that the two are incompatible together, since a dictatorship operated by a small class of financial manipulators ultimately calls all the shots, thereby making democracy an empty ideal.

With the election of a liberal neo-colonial president in the USA, we can define this period as Imperialism thru Democracy. The apparent easing of repressive legislation, the steps and turns to restore a Keynesian economic model, and generally liberalized policies in US society have lifted many fears and apprehensions. However, the policies of previous administrations remain entrenched.

If the crisis in capitalism takes place at the juncture of the class struggle, it bears saying that democracy merely operates as a tool for class domination. Bourgeois democracy simply allows people to choose their oppressor, then blame them for the government they have elected. While the working class continues to comprise the vast majority of people in this country, somehow they have become convinced that the US is a middle class country. More importantly, workers have come to believe they comprise the middle class. This presents more evidence of PAIDS, or false consciousness.

For this reason, they have voted for anti-labor politics over the last thirty years, or Democracy thru Imperialism. Which means spreading democracy thru what appears to be the strength of international finance capitalism. At times, this involves using the military solution to gird strategic interests. Even when democracy appears to spread Imperialism, the military solution never gets taken off the table.

So the anti-imperialist struggle must be waged to counter the parasitic tendency within capitalist society in general, and in the Imperialist system as a whole. While the importance of building workers collectives, cooperatives and communities of resistance (kilombos, palenques and maroon enclaves) must be stressed, other areas of the struggle need be built.

African and other colonized workers must increase the demand for Reparations and working class justice. This takes the form of community control of police, to dilute the power of the ruling class, as well as wealth dilution. This means workers control of plants, businesses, and infrastructure. It means reduction of the banking system and radicalizing a rebuilt union movement. The workers do not have the luxury of allowing the bourgeoisie to define this period. We have to seize the means of production, and exercise power in our own interests.

BLOOD, ON A SHINY PIECE OF DIRT

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For millennia, children laughed and played while adults hunted and fished and farmed a land where shiny pieces of dirt lay on the ground and in riverbeds washed down from mountains and volcanoes thru aeons of geological activity.

People lived there thru out the ages and decorated themselves with these shiny pieces of dirt. These rocks, stones, minerals and ores lay plentiful across the landscape.

People advanced thru different ages from clans of hunter-gatherers thru to bronze-age tribes who domesticated cattle, on to iron-age nation-builders who raised empires and razed older societies.

Then capitalism arrived from the outside. It enslaved people under the banner of colonialism, which attempted to erase their old ways of life. Capitalism carried off millions to another hemisphere, where the people worked and died in mines and on plantations to enrich masters who broke their backs. They built a new society on their backs, a society which despised them even as it lusted for their labor.

Back home, they were made to tear down their own civilization and use the wealth of their land to export to palaces and mansions far away. They could not even dream of how their back-breaking struggles produced exotic luxuries for the bloodsucking pirates, who invented private property and reduced land and power to deeds and writs on mere pieces of paper.

In the land where paper was invented, it had never before been used to oppress people.

Shiny piece of dirt, a diamond. --Image from Wikipedia

"Shiny piece of dirt, a diamond." --Image from Wikipedia

Suddenly, shiny pieces of dirt, which had little intrinsic value, became priceless. The dirt that people walked upon, the dirt where children played, now became important in ways that people had never before imagined. They became enslaved for shiny pieces of dirt; they died mining it, sifting thru common soil to separate out the shiny green or red or blue or clear pieces. After awhile, they were given paper in exchange for the dirt. But for centuries, they only received a few stripes from the lash.

Now, they are given the gun. They are given bullets and machetes in exchange for the shiny pieces of dirt. In the faraway land where their sisters and brothers were kidnapped and enslaved, people wear the shiny pieces of dirt, paid for in blood by relatives in the Motherland. The lost orphans call it bling. But bling is just a shiny piece of dirt that once lay on the ground and while they pay for it with worthless paper, the hole dug for that shiny rock now becomes the grave for six million precious lives lost for the sake of worthless paper, worthless bling, and worthless power.